This article analyzes three verbal allusions to Lycophron which can be detected in the section of the Dionysiaca commonly called “Dionysian pre-history”: φιλοσκύλαξ (III 74), referring to Hecate, Ἐκτῆνες (V 37), which defines Cadmus' opponents, and Καδμῖλος (IV 88), denoting Hermes. While the first word varies a Lycophronic epithet, the other two are identical to words used by him. However, all these allusions highlight Cadmus' role as a civilizer and pacifier who foreshadows Dionysus, as well as his connection with Alexander the Great and the Romans. Furthermore, by alluding to Lycophron only through words, Nonnus adopts a kind of oracular language, whose typical characteristic is obscurity, and reveals a special interest in the prophetic component of the Alexandra.

Nonno e Licofrone: tracce dell'Alessandra nella preistoria dionisiaca

Magnolo Arianna
2021-01-01

Abstract

This article analyzes three verbal allusions to Lycophron which can be detected in the section of the Dionysiaca commonly called “Dionysian pre-history”: φιλοσκύλαξ (III 74), referring to Hecate, Ἐκτῆνες (V 37), which defines Cadmus' opponents, and Καδμῖλος (IV 88), denoting Hermes. While the first word varies a Lycophronic epithet, the other two are identical to words used by him. However, all these allusions highlight Cadmus' role as a civilizer and pacifier who foreshadows Dionysus, as well as his connection with Alexander the Great and the Romans. Furthermore, by alluding to Lycophron only through words, Nonnus adopts a kind of oracular language, whose typical characteristic is obscurity, and reveals a special interest in the prophetic component of the Alexandra.
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11567/1263762
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