wo Indo-European etymologies, one of which in common for both names?) Τήλεφος (/ [Aeolian?] Πήλεφος?), mythical king of the Mysians (or of the Κήτειοι, cf. Hittite URUkat-te-eš (ḫi )iš-ša?), can reflect both PIE *Kwēlh₁-bʱh₂-ŏ-s ‘far-shining’ and *Kwēlh₁=gwʱŏ-s if hypochoristic of *Kwēlh₁=gwʱŏn-tă‧h₂/₄ s ‘slaining from afar’ (> Mycenaean * [or < *Kwēlh₁-gwʱĕ/oh₃-tă‧h₂/₄-s ‘grazing far away’] ≠ < *Bʰĕr ĕ-gwh₃-tă‧h₂/₄-s ‘bringing nourishment’ / *Bʱĕlh₁ĕ-gwʱŏn tă‧h₂/₄-s ‘really killing’) as well as *Tēlĕbʱŏ-s (← *tēlŏ- [> Old Indic tālă- ‘borassus’] ← *tĕlŏ- [> tălă- ‘ĭd.’] ← √*tĕl - ‘flow’ → *tĕlĕbʱŏ- (> tălăbʱă-) ± ‘ever¬green’) → *Tēlĕbʱ-ĭ(hₓ)n-ŭ-s > Hittite Te( e)-li-pí-nu-(ú ) (divine and personal name), in turn alternatively comparable with Russian tel⁽’⁾pén’/télepen’ ‘sturdy, clumsy kid’.
Telefo e Te-li-pí-nu-(ú): due etimologie indoeuropee, di cui una comune?
Borghi, Guido;
2024-01-01
Abstract
wo Indo-European etymologies, one of which in common for both names?) Τήλεφος (/ [Aeolian?] Πήλεφος?), mythical king of the Mysians (or of the Κήτειοι, cf. Hittite URUkat-te-eš (ḫi )iš-ša?), can reflect both PIE *Kwēlh₁-bʱh₂-ŏ-s ‘far-shining’ and *Kwēlh₁=gwʱŏ-s if hypochoristic of *Kwēlh₁=gwʱŏn-tă‧h₂/₄ s ‘slaining from afar’ (> Mycenaean * [or < *Kwēlh₁-gwʱĕ/oh₃-tă‧h₂/₄-s ‘grazing far away’] ≠ < *Bʰĕr ĕ-gwh₃-tă‧h₂/₄-s ‘bringing nourishment’ / *Bʱĕlh₁ĕ-gwʱŏn tă‧h₂/₄-s ‘really killing’) as well as *Tēlĕbʱŏ-s (← *tēlŏ- [> Old Indic tālă- ‘borassus’] ← *tĕlŏ- [> tălă- ‘ĭd.’] ← √*tĕl - ‘flow’ → *tĕlĕbʱŏ- (> tălăbʱă-) ± ‘ever¬green’) → *Tēlĕbʱ-ĭ(hₓ)n-ŭ-s > Hittite Te( e)-li-pí-nu-(ú ) (divine and personal name), in turn alternatively comparable with Russian tel⁽’⁾pén’/télepen’ ‘sturdy, clumsy kid’.| File | Dimensione | Formato | |
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